Wednesday, October 22, 2014

Deuteronomy 15 - Lending and Giving

Right on the heels of instructing us about tithing and putting God preeminent in our financial affairs, we receive instruction about dealing with others in finances. Three keys for us today relate to canceling debt, poverty and giving generously; let's explore them together. 

God establishes a relational principle  in dealing with our brethren. In this case He is talking to the Israelites, but I think it also applies to us as Christians. If the Lord has blessed you with abundance, you should not use it as an opportunity to Lord over another. 

Canceling Debt
In relationship to debts, we are to forgive debts if our brother cannot repay after a period of time. In this case the time established is every seven years. After seven years, the debt has bece a burden. We should be forgiving and show lovingkindness to our fellow believers in the same way God demonstrated compassion on our great needs and in recognition that but for the grace of God we would be in the same situation. 

Notice that the act of forgiving debt is on the creditor (Deut 15:2) and not on the borrower. In the United States, bankruptcy law was designed to bring similar relief to the borrower, but it does not depend on the act of the creditor. The courts force the creditor to release debts rather than it being a voluntary act on the part of the lender. 

Notice also that this service was only extended to people outside the lineage of the Israelites (Deut 15:3). You may require payment from the foreigner, but not from a fellow Israelite. Not everyone had blanket forgiveness of debts extended. 

Borrowing is placing oneself in subjugation to another. This is not God's plan for His people. He intends for people to be free to serve Him at his command without being constrained and entangled in earthly bindings. If we hold debt over another, we keep them from the freedom to serve God on command. If we are indebted, we have entangled ourselves, keeping us from responding when God calls. 

Poverty
Similarly, when God has blessed a person with abundance, they are expected to be generous toward  the poor. No one should be placed in a position of indebtedness to the foreign nations. Israel was to take care of her own people. It places them in a position of power among the nations that they would lend to other nations, but they would not borrow. 

God tells us that there should be no poor among us (Deut 15:4). If we take care of the poor, they should not have to go begging to foreign nations. In the same way, I believe this principal applies to the church today. If we as believers care for the poor among us, whey should not need to be dependent on government programs and subject to the philosophies that can be contrary to the faith. Keeping free of earthly entanglements. It is right that the church should lend and give to the poor so they shouldn't suffer. 

We also learn that there will always be poor in the land (Deut 15:11) so we should always be prepared to extend a helping hand to those in need. 

Generosity
God establishes a principle of giving generously without a grudging heart. (Deut 16:10). When we withhold from someone in need we are despising God who has blessed us with abundance. We act as if it were all our effort and all our possession to hoard for ourselves. If we have abundance it is only because God has blessed us. It is all God's to give; our abilities, our opportunities, and our wealth all come from His hand. If we are introduced to a need we have opportunity to act as God's representative in there lives. We are Jesus to that person. We witness of God's benevolence toward us when we give to others. It should be a willing heart and an open hand that characterizes our giving. If we will be generous, God offers to bless our work and everything we put our hand to. God assures the generous person that they will not be left wanting. 

As we recognize God's generosity toward us we are more compassionate toward the needs of others. 

May God richly bless you as you seek Him and as you serve Him. 

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